The Broken Cross
the Hidden Hand in the
by Piers Compton
The History of Cardinal Roncalli's initiation
into Rosicrucian Masonry in 1935
+ Gordon Cardinal
The excerpts below come from the Book, “The Broken Cross”
by Piers Compton, who was the literary editor of the Catholic Weekly, The
Universe. It was a different paper then as what it is today.
“The Broken Cross,” no longer in publication, can be found
at some old book dealers such as Omni Publications, Palmdale, CA , USA.
Or, do an author search in www.amazon.com (booksellers) using “Piers Compton”
as the search words.
The expose from his book tells us of the initiation of
“Cardinal” Roncalli into Rosicrucian Masonry. Roncalli was the same
cleric who later in the 1958 Conclave, snatched the Chair of Peter by the
devious assistance of the B’nai B’rith, the Jewish Masonic arm that controls
all the instruments of world power today. The seal of the Conclave
was broken by their agent in the person of Cardinal Tisserant of France.
It is also interesting to note that since Roncalli falsely
stole the Chair of Peter, a very large number of Cardinals have also been
exposed as secret Masons.
The Broken Cross
Part 2 -- Chapter 2
As already mentioned, the meeting of secret societies, which passed a number
of epoch-making resolutions was held in Paris in 1935: and at about that
time a Bishop from Northern Italy, who was working as representative of
the Holy See in the Turkish capital of Istanbul, there underwent a strange
experience that was to covert the least of the resolutions passed by the
secret societies into a momentous reality. 
The bishop in question was Angelo Giuseppe Roncalli. Born in 1881, and
ordained in 1904, he soon attracted the notice of the Vatican, as a Doctor
of Theology and a Professor of Ecclesiastical history. In 1921 he
was assigned to the Congregation of Propaganda, and after being consecrated
Bishop, in 1935, he entered the diplomatic service of the Church.
His first appointments were in the Balkan, a part of the world that
was far from being favorably disposed towards any Catholic influence, as
Roncalli discovered. As Apostolic Visitor, or Charge d’affaires of the
Holy See at Sofia, he became involved in diplomatic difficulties with the
King, and these took on a more petty, but personal aspect when in 1935,
he was transferred as Apostolic Delegate to Istanbul.
The current fervor for modernisation, under Mustafa Kemal, was in full
swing. Some of his laws came down heavily on religion, Islamic as well
as Christian, and the wearing of any kind of clerical garb, in public was
strictly forbidden. The use of ecclesiastical titles was also proscribed.
Roncalli was made to feel that he was in a kind of straitjacket, never
really free but watched and spied on, and his moves reported. Any contacts
he might have developed were few and far between, and his invariable habit,
and the end of the day, was to go home quietly, a foreign and anonymous
One evening he felt unusually tired, and without undressing or putting
out the light, he flung himself on the bed. On the walls were reminders
of his earlier life, the photographs of relatives, and of the village on
the Lombardy plain where they had grown up together. He closed his eyes
and murmured his usual prayers. In a kind of vision he saw the faces of
people, those he had heedlessly passed on the street that day, float out
of a mist before him. Among them was the face of an old man with white
hair and an olive skin that gave him an almost oriental look.
What followed may have been a dream, or so it appeared to have been,
when daylight came. But in the quiet room Roncalli distinctly heard the
old man ask: “Do you recognize me?” And without knowing what prompted him
Roncalli answered: “I do, Always.”
His visitor went on: “I came because you called me. You are on the
way, though you still have much to learn. But are you ready ?” 
Roncalli never experienced the slightest doubt. It had all been prepared
for him. He said: “I wait for you Master.”
The old man smiled and asked three times, if Roncalli would recognized
him again; and Roncalli answered three time, that he would.
Even the coming of morning did not make the experience seem unusual.
It would, Roncalli knew, be repeated, in a way that would give it no ordinary
He knew that time had come when he found the same old man waiting outside
his lodgings; and he also felt that a more familiar situation had developed,
which caused Roncalli to ask if he would join him at table. 
The old man shook his head. “It is another table we must dine tonight.“
So saying he set off, with Roncalli following, into a quarter of quiet
dark streets that the latter had never entered. A narrow opening led to
a door at which Roncalli stopped, as if by instinct, while the old man
told him to go up and wait for him.
Beyond the entrance was a short staircase, and then another. There
was no light  but in the almost total darkness
there seemed to be voices from above, directing Roncalli’s footsteps to
go on.  He was brought to a stop by a door, smaller
than the others, which was slightly ajar, and Roncalli, pushing that open
found himself in a wide room, pentagonal in shape ,
with bare walls and two large windows that were closed.
There was a big cedarwood table in the centre, shaped like the room.
Against the walls were three chairs one holding a linen tunic, three sealed
envelopes, and some coloured girdles. On the tables was a silver-hilted
sword, the blade of which, in the partial light made by three red candles
 in a three-branched candelabra, appeared to be flaming.
Three other candles in a second branched holder had not been lighted. There
was a censer about which were tied coloured ribbons, and three artificial
roses, made of flimsy material, and with their stalks crossing each other.
Near the sword and the censer was an open bible, and a quick glance
was enough to show that it was open at the Gospel of St. John, telling
the mission of John the Baptist, passages which had always held a peculiar
fascination for Roncalli. “A man appeared from God whose name was
John…” The name John acquires a special significance in secret societies,
who make a point of meeting on December 27th, the feast of the Evangelist,
and on June 24th, feast day of the Baptist. They frequently refer to the
Holy Saints John.
Roncalli heard light footsteps behind him and turned from the table.
It was someone he was to hear addressed, as Roncalli had called him, the
master. He was wearing a long linen tunic that reached to the ground, and
a chain of knots, from which hung various silver symbols, about his neck.
He put a white-gloved hand on Roncalli’s shoulder. “Kneel down, on your
While Roncalli was still kneeling the Master took one of the sealed
envelopes from the chair. He opened it so that Roncalli was able to see
that it contained a sheet of blue paper on which was written a set of rules.
Taking and opening a second envelope the Master passed a similar sheet
to Roncalli who, standing by them, saw it was inscribed with seven questions.
“Do you feel you can answer them?” asked the Master.
Roncalli said that he did, and returned the paper.
The Master used it to light one of the candles in the second holder.
“These lights are for the Masters of the Past 
who are here among us,” he explained.
He then recited the mysteries of the Order in words that seemed to pass
into and through Roncalli’s mind without remaining there; yet he somehow
felt, they had always been part of his consciousness. The master then bent
over him.” We are known to each other by the names we choose for ourselves.
With that name each of us seals his liberty and his scheme of work, and
so makes a new link in the chain. What will your name be?”
The answer was ready. There was no hesitation.
“Johannes,” said the disciple. Always ready to his mind, was his favourite
The Master took up the sword, approached Roncalli, and placed the tip
of the blade upon his head; and with its touch something that Roncalli
could only liken to exquisite amazement, new and irrepressible, flowed
into every part of his being. The Master sensed his wonder.
“What you feel at this moment, Johannes, many others have felt before
you; myself, the Masters of the Past, and other brethren throughout the
world. You think of it as light, but it has no name.”
They exchanged brotherly greetings, and the Master kissed the other
seven times. Then he spoke in whispers, making Roncalli aware of the signs,
gestures that have to be performed, and rites to be carried out daily,
at precise moments, which correspond to certain stages in the passage of
“Exactly at those points, three times each day, our brethren all over
the world are repeating the same phrases and making the same gestures.
 Their strength is very great, and it stretches
far. Day after day its effects are felt upon humanity.”
The Master took the remaining sealed envelope, opened it, and read the
contents to Johannes. They concerned the formula of the oath, with a solemn
undertaking not to reveal the Order’s secrets, and to promise to work always
for good, and most important of all, to respect the law of God and His
ministers (a somewhat ambiguous stipulation in view of what their surroundings
Johannes appended his name to the paper, together with a sign and a
number that the Master showed him. That confirmed his degree and entry
into the Order; and once again a feeling of unearthly strength welled through
The master took the paper, folded it seven times, and requested Johannes
to place it on the point of the sword. Once again a sudden flame ran down
the length of the blade. This was carried over to the candles that were
still giving light “for the Masters of the Past.”
The flames consumed it, and the master scattered the ashes. He then
reminded Johannes of the solemnity of the oath he had taken, 
and how it would convey a sense of freedom, real freedom, 
that was known in general to the brethren. He then kissed Johannes, who
was too overcome to respond by word or gesture, and could only weep.
A few weeks later Johannes (or Roncalli, as we must again continue to
call him) was told that he was now sufficiently versed in the Cult to figure
in its next conclusive phase - that of entering the Temple.
The master prepared him for what, he never disguised from Roncalli,
would be an ordeal; and Roncalli’s apprehension increased when he found
that no one like himself, an initiate of only the first degree, was allowed
to enter the temple unless a task of great importance was about to be entrusted
to him. 
What could be ahead for Roncalli? Did the vision of a certain
Chair, or throne, take shape in his mind as he made his way to the Temple?
There the brethren were assembled, another indication that Roncalli
had been picked for some special mission. On the walls were the mysterious
words, Azorth and Tetrammaton. The latter stands for the terrible, ineffable,
and unpronounceable name of the creator of the universe, which was said
to have been inscribed on the upper face of the cubicle, or foundation
stone, in the Holy of Holies in the Temple at Jerusalem. 
It figures in the pattern that is used for the evoking of evil spirits,
or sometimes as a protection from them, a pattern that is known as the
great magic circle is drawn  between the two circles,
which are composed of endless lines as symbolising eternity, various articles
such as a crucifix, some herbs, and bowls of water, which is said to influence
evil spirits, are placed. 
Also in the temple was a cross, picked out in red and black, and the
number 666, the number of the Beast in the Apocalypse. 
The Secret Societies, aware of the general ignorance regarding them, are
now confident enough to show their hand.  The American
people are being made familiar with the mark of the beast on forms, brands
of advertised goods, public notices: and is it mere coincidence that 666
is part of the code used in addressing letters to the British now serving
(May 1982) in the South Atlantic (during the war with Argentina)?
Those numbers, said to be all-powerful in the working of miracles and magic,
are associated with the Solar God of Gnosticism.
The Gnostics, a Sect that flourished in the early Christian centuries,
denied the divinity of Christ, disparaged revelation, and believed that
all material things, including the body, were essentially evil. They held
that salvation could only be achieved through knowledge (their name is
derived from the Greek gnosis-knowledge). The Gospel stories they taught
are allegories, the key to which is to be found in a proper understanding
of Kneph, the sun god, who is represented as a serpent, and who is said
to be the father of Osiris, and so the first emanation of the Supreme being,
and the Christos of their Sect. 
Roncalli, in his final and more elevated role for which the initiation
prepared him, was to wear the image of the sun god surrounded by rays of
glory, on his glove. 
The colours red and black were held in reverence by the Gnostics and
have been much in use by the diabolists. They are also the colours of Kali,
the divine Mother of Hindu mythology; thus providing one of the several
resemblances that occur between deviations from Christianity and pre-Christianity
cults. It may be noted that they figured on the banners of the International
Anarchist Movement, whose prophet was Mikhail Bakunin (1814-1876), a pioneer
of libertarianism as opposed to State socialism.
While Roncalli was noting the details of the room the brethren advanced
from their places near the walls until they were drawing slowly and almost
imperceptibly, closer, and closer to him. When they had formed a chain
they pressed forward touching him with their bodies, as a sign that their
strength, which had been tried and proven in earlier ceremonies, was being
transmitted to him.
He suddenly realised that, without consciously framing them, he was
being given words of power that streamed from him in a voice that he failed
to recognise as his own. But he was able to see that everything he said
was being written down by one who had been referred to as the Grand Chancellor
of the Order. He wrote in French. On a sheet of blue paper that bore the
heading “The knight and the Rose.” 
Judging by that and other signs, it would appear that Roncalli was affiliated
with the Rose-Croix, the Rosicrucians, a society founded by Christian Rosenkreutz,
a German, who was born in 1378. But according to its own claims, “The Order
of the Rose and Cross has existed from time immemorial, and its mystic
rites were practiced and its wisdom taught in Egypt. Eleusis, Samothrace,
Persia, Chaldea, India, and in far, more distant lands, and thus were handed
down to posterity the Secret Wisdom of the Ancient Ages.”
That its origin remains a mystery was emphasised by (Prime Minister)
Disraeli, who said of the Society, in 1841, “Its hidden sources defy research.”
After travelling in Spain, Damascus and Arabia, where he was initiated
into Arabian magic, Rosenkreutz returned to Germany and set up his fraternity
of the Invisibles. In a building they designated as Domus Sancti Spiritus
they followed such varied studies as the secrets of nature, alchemy, astrology,
magnetism (or hypnotism as it is better known as) communication with the
dead, and medicine.
Rosenkreutz is said to have died at the over-ripe age of 106, and when
opened, his tomb which had been lost sight of for many years was found
to contain signs and symbols of magic and occult manuscripts.
At first glance, Turkey may seem to be a country off the map: so far
as the operations of a secret society are concerned. But in 1911, Max Heindel,
founder of the Rosicrucian Fellowship and the Rosicrucian Cosmo-Conception,
wrote of that country in a manner that showed it was not escaping the observations
of those who work with an eye on the religious, political, and social future.
“Turkey” he said, “has taken a long stride towards liberty under the Young
Turks of the Grand orient.
During the last few decades we have learnt much, that was previously
hidden, about the rites, passwords, and practices of the secret societies.
But there are few indications of the way in which they choose, from their
mainly inactive rank and file, those who are looked upon as capable of
furthering their designs. One of their simple instructions runs: “You must
learn to govern men and dominate them, not by fear but by virtue, that
is by observing the rules of the Order.” But an occult writing, which appeared
in New York, is rather more explicit. “Experiments are being made now,
unknown oft to the subjects themselves … people in many civilised countries
are under supervision, and a method of stimulation and intensification
is being applied by which they will bring to the knowledge of the Great
Ones themselves a mass of information that may serve as guide to the future
of the race. This was accompanied by a pointed remark that was also a pledge
for one who had been judged to be suitable: “You were long the object of
our observation and our study.” 
In the last days of December, 1944, Roncalli was preparing to leave Turkey
for Paris, where he had been appointed Papal Nuncio to the Fourth French
Republic. The war was still on, and the difference between Right and Left,
in politics which had split France, was violently on the surface: and it
became soon clear to observers whose judgement was not affected by ecclesiastical
titles that Roncalli’s innate sympathies were with the Left.
It was on his recommendation that Jacques Maritain was made French
Ambassador to the Holy See. Maritain was generally regarded as a world
thinker, certainly as one of the most prominent Catholic 
phiolosophers. The full impact of his “integral humanism” had so far been
tempered by his Aquinian perspective.  But
later it was overcome by such contemptuous promulgations as that the social
kingship of Christ had been good enough for medieval minds (and Maritain’s
mentor, Thomas Aquinas, had been a medieval), but not for a people enlightened
by such “instruments” as the French and Bolshevist revolutions.
His status as a ‘Catholic’ philosopher again causes doubt since, on
his own testimony, he had been converted, not by any spiritual urge. Not
by any theological or historical argument, by the writings of Leon Bloy
In spite of its flowing musical style, Bloy’s writing is hardly the
sort of stuff to convert one to Christianity. He identified the Holy Ghost
with Satan, and described himself as prophet of Lucifer, whom he pictured
as seated on top of the world with his feet on the corners of the earth,
controlling all human action, and exercising a fatherly rule over the swarm
of hideous human offspring. Compared to this vision of an affable Lucifer,
God is seen to be a relentless master whose work will end in final failure
when Satan displaces Him as King.
According to his own confession, Bloy was converted to what he and his
disciples called “christianity” by the ravings of a poor prostitute who
saw visions, and who after her affair with Bloy, died in a madhouse.
In 1947 Vincent Auriol was named President of the French Republic. He
was an anti-Church plotter, one of those hardened anti-clericals who find
a natural home on the continent; yet he and Roncalli became, not only cordial
associates as their offices demanded, but close friends. This was not due
to the Christian charity on one part and to diplomatic courtesy on the
other, but to the ceremony that Roncalli had undergone in Istanbul, which
established a bond of understanding between the two men.
This was given tangible expression when, in January 1953, Archbishop
Roncalli was elevated to Cardinal and Aural insisted on exercising his
traditional right, as the French head of State, to confer the red biretta
on the newly created Prince of the Church. This occurred at a ceremony
in the Elysee Palace, when Roncalli, seated on the chair (loaned by the
museum) on which Charles X been crowned, received the plaudits of men who
had sworn to bring him and all he stood for into dust, a design in which
Roncalli was secretly pledged, though by more devious methods to assist
Three days later he was transferred, as Patriarch to Venice; and during
the five years he was there he again showed, as in Paris, a certain sympathy
for Left-wing ideologies that sometimes puzzled the Italian press.
It was during the pontificate of Pius XII that a number of priests then
working in the Vatican became aware that all was not well beneath the surface.
For a strange kind of influence not to their liking was making itself felt,
and this they traced to a group who had come into prominence as experts,
advisers, and specialists, who surrounded the Pope so closely that he was
spoken of, half humorously, as being their prisoner.
But those priests who were more seriously concerned set up a chain
of investigation, both here and in America, where their spokesman was Father
Eustace Eilers, a member of the Passionist Congregation of Birmingham,
Alabama. This led to establishing the fact that the Illuminati were making
themselves felt in Rome, by means of specially trained infiltrators who
came from near the place in Germany where Adam Weishaupt had boasted of
his plan to reduce the Vatican to a hollow shell. That the hand of the
illuminati was certainly involved became clearer when Fr. Eilers, who announced
that he was publishing those facts, was suddenly found dead, presumably
one of those sudden heart attacks that, when dealing with secret societies,
so often precede promised revelations. 
Pius died on October 9, 1958, and on the 29th of that month. Angelo
Roncalli, after Cardinals in conclave had voted eleven times, became the
262 pope of the Catholic Church.  He was seventy-seven,
but with a build well able to sustain the sixty pounds of ecclesiastical
vestments with which he was weighed down for his coronation on November
Roncalli’s “election” was a signal for outbursts of welcome, often
from the most unexpected quarters, to echo round the world. Non-Catholics,
agnostics, and atheists agreed that the College of Cardinals had made an
excellent choice,  the best, in fact for many years.
It lighted upon a man of wisdom, humility, and holiness, who would rid
the church of superficial accretions and guide it back to the simplicity
of Apostolic times;  and last but not least among
the advantages that promised well for the future, the new Pope was of peasant
Seasoned Catholics could not account for the warmth and admiration
 that greeted him as journalists, correspondents,
broadcasters, and television crews from almost every country in the world
swarmed into Rome. For very little had hitherto been known to the outside
world about Angelo Roncalli beyond the fact that he was born in 1881, had
been Patriarch of Venice, and that he held diplomatic posts in Bulgaria,
Turkey, and France. As for his humble background, there had been peasant
popes before. The Church could absorb them as easily as it had her academic
and aristocratic Pontiffs.
But the secular world, as evidenced by some of the most ‘popular’ publications
in England, insisted that something momentous had happened in Rome, and
that it was only the promise of still greater things to come; 
while informed Catholics, who for years had pleaded the Church’s cause,
continued to scratch their heads and wonder. Had some information gone
forth, not to them who had always supported religion, but to those who
have served up snippets of truth, or no truth at all, to titillate and
mislead the public?
An Irish priest who was in Rome at the time said of the clamour for
intimate details regarding Roncalli: “Newspapers, and radio, television,
and magazines, simply could not get enough information about the background
and career, the family and the doings of the new Holy Father.” Day after
day, from the close of the conclave to the coronation, from his first radio
message to the opening of the Consistory, the remarks and the activities
of the new Pope were dealt out in flamboyant detail for all the world to
Speculation was added to interest when it became known that the new
Pope wished to be known as John XXIII. Was it in memory of his father,
who was named John, or out of respect for John the Baptist? Or was it to
emphasise his readiness to outface or even to shock the traditional outlook?
John had been a favourite name for many Popes. But why retain the numbering?
For there had been an earlier John XXIII, an anti-pope, who was deposed
in 1415. He has a tomb in the baptistry at Florence, and his portrait appeared
in the Annuario Pontifico, the Church’s yearbook, until recent years. It
has since been removed. We know nothing to his credit, for his only recorded
achievement, if the word of such a precious reprobate as himself can be
believed, was to have seduced more than two hundred women including his
Meantime there was a general feeling abroad that the Church was approaching
a break with the traditional past. It had always evinced a proud refusal
to be influenced by its environment. It had been protected, as by some
invisible armour, from the fashion of the time. But now it was showing
a readiness to undergo a self-imposed reformation as dramatic as that,
which had been forced upon it in the sixteenth century. To some it was
anticipated as a bringing up to date of Christian doctrine, a desirable
and inevitable process of re-conversion, in which a deeper and ever expanding
catholicity would replace the older and static Catholicism of the past.
Such a change was guardedly foreshadowed in an early statement by John
XXIII when he said: “Through east and west there stirs a wind, as it was
born of the spirit  arousing the attention
and hope in those who are adorned with the name of Christians.”
The words of ‘Good Pope John’ (how quickly he acquired that complimentary
assessment) were not merely prophetic. For they spoke of changes in the
once monumental Church that would be initiated by him.
The Broken Cross is the same horrid and disfigured Corpus of Christ displayed
by the enemies of the Cross, starting with John XXIII to the present, JP
The editor was no doubt referring to the permanent Instructions
of the Alte Vendita (Top Italian Illuminati of the time) of getting a Pope
according to their needs. [back]
It should be recalled here that by this time Roncalli
had dabbled in liberalism, was suspect, and was moved out of the Lateran
teaching post. It was therefore natural that as a liberal he was attracted
to the ideology of man worship of the masons, which is what the Vatican
II teaches today. Paul VI clearly spelt this out in his closing speech
of the Illicit Vatican II on Dec. 8th 1965. [back]
Roncalli was ever the gastronome and carried it to the
papal palace eating his way to his large girth, signs of gluttony of the
Mason he was to become. [back]
Is that not significant of Secret Societies like the
Masons, all working in the darkness of sin. [back]
It is obvious that Roncalli was “selected”, as these
plotters knew of his past inclination into apostate liberalism. [back]
Of course, for all things satanic are of this shape.
Red of course being the colour of demonic initiations.
The sign of the Rosicrucians, or the “Red Rose
The Masters are said to be perfect beings, the masters
of humanity, who have passed through a series of initiations to a state
of higher consciousness (a form of Gnosticism). [back]
It is the worship of Satan, as he demands it. [back]
The same styles oath that John XXIII (Johannes) demanded
of all cardinals into secrecy after his papal selection by the B’nai B’rith
as the first of the anti-popes of Vatican II. Cardinal Siri, who was alleged
to have been validly elected at the first and subsequent 2nd conclave and
was thrown out from both of them by the Masonic Cardinals, also swore to
the secret! Why he did this stupid act we will never know. [back]
From all consequences of sin! [back]
The destruction of the Catholic Church no less, by the
introduction, by a “sudden light” or inspiration from the “spirit” to call
a Council, for from the Council of unbelievers was the course that became
the Universal Apostasy. [back]
It could be noted that at that time the high priests
had abandoned the Mosaic laws and gone into the Talmud, the first of the
new man-made laws of the new Judaism. They were then the children of Satan
as Christ called them, their father who was a murderer from the beginning.
Used in all satanic rites. [back]
Similar articles were used for the Enthronement of Satan
on June 29, 1963 in a Hall in Virginia, in a simul-telephonic hook-up ceremony
held in St. Paul’s Church outside the walls in Rome by Satanist ex-Cardinals
and other high ranking masons. [back]
Actually Piers Compton is wrong here. The number 666
is for the Man of Sin, the antichrist anti-pope which has finally linked
to Paul 6. In the Annuario Pontifico, the registry of Popes from St. Peter
downwards, the same number of Three sixes are found against the name of
Paul 6! [back]
They will fully expose it in the year of Satan-2000.
Can we now see the Egyptian connection with Masonry and
devil worship? Is not the secular world continually inundated with Egyptology
Photographs of this picture have been taken for posterity.
A full account of Roncalli’s initiation is given in Les
propheties du pape John XXIII, by Pierre Carpi, the pseudonym of an Italian
who may have entered the same Order as Roncalli. It was translated into
French, but is now very hard to find (Jean-Claude Lattes, Alta Books, 1975).
Letters on Occult Meditation. By Alice. A. Bailey. She
was the High Priestess of an occult school and was associated with the
Society of Illuminati minds. [back]
Maritain would be described as a “liberal “Catholic,”
and of course the expression is ridiculous for we do not say that such
a person can hold two opposing views and still be classified as being of
the one view! [back]
Or he held to two opposing views and was the same man!
He served two masters. [back]
The same is happening today circa July 1999. We
know of those Vatican II priests who have become disillusioned and have
stated to leave their order were also found dead in car parks with sudden
heart attacks. Some others are incarcerated into Psychiatric Institutes
staffed by homosexuals with the orders to rape these poor men. [back]
In fact Roncalli was installed by the interference of
the B’nai B’rith and the Sect. For Cardinal Siri was in fact elected,
and was thrown out to make way for an anti-pope, so that he would not have
the charisma of papal Infallibility. How well the Sect knows their Catholic
doctrine better than Catholics. [back]
Of course as they all knew his views on the Church and
being a good Mason that he was. [back]
And remember all this eulogy coming from the most anti-Catholics
of them all, to Apostolic times my foot! [back]
And this was what threw most Catholics into the arms
of the world. They desperately wanted the admiration of the world on their
Were they, the masonic media also in on the plot? [back]
The “spirit” here is certainly NOT the Holy Ghost, but
most probably from the world or even hell. [back]